.........................................................................................................................................................
In the collection
of Thomas Merton's journals that includes his visit with
D.T. Suzuki, I had hoped to find the story of the Trappist
monk informing the Zen scholar that in his meditations
he had reached Christ's kenosis, his
emptiness. And of Suzuki replying, "This, too, is
an illusion. You must go deeper." Is this an antidotal
myth? Did I read it somewhere else? Did I dream it?
In a secular
context, to be awake means that instead of enveloping our
consciousness dreams are running in the background, like
an endless strip of film played out in the light of day.
Thus, the surreal suffuses
the real.
"Reality
is no longer a given, a natural, familiar environment.
The self, cut loose from its attachments, must deliver
meaning where it may---a predicament, evoked at its most
nihilistic, that underlies both surrealism and modern
ethnology." [J. Clifford, The Predicament of
Culture. Cambridge, MA, 1988.]
Late one
wintery afternoon in Northern New Mexico, near Tesuque
Pueblo, I stood on the lip of a pit that was a kiva, a
ceremonial place dug out of the earth. Nothing was left
but cedar beams of the caved in roof, spilt and digested
by the desert's hungry arachnid critters.
This is evidence
that gods don't dwell, but continue their eternal journey,
so that a wake is waking up. Then I read:
"(Suzuki)
then writes that Merton's use of the term 'emptiness'
does not go 'far and deep enough' because it is still
on the level of God as Creator, which Suzuki understands
to be dualistic, because of the distinction made between
creator and creation, or creature." [J.Q. Rabb, "Openness
and Fidelity: Thomas Merton's Dialogue with D.T. Suzuki,
and Self-Transcendence." Ph.D. thesis, St. Michael's
College. Toronto, 2000.]
......................................................................................................................................................... In the collection:
T. Merton, Dancing in the Water of Life. The Journals
of Thomas Merton, Vol. 5. San Francisco, 1997.
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